As long as societies are built on needless greed and exploitation, the seeds of revolution and radical change will always be present - more so in societies where the potential for dissent has not been emasculated by a lifeless, uncritical penchant for “order”, conformism and a culture of silence enforced by the most cynical, most advanced mechanisms and stratagems of power.

Much has changed about Ogoniland twenty years since the death of Ken Saro-Wiwa and his eight comrades. With the Niger Delta flush with money and arms, rebels and criminals now have more bargaining power. Some observers claim they have the capacity to cause mayhem on the scale of Boko Haram. The only thing not to have changed is the anger the Ogonis feel towards the Nigerian nation. And that is a ticking time bomb.

In confronting the historical spectre of Rhodes the youth of South Africa have revisited in a bold and vehement manner the unfinished business of deracialisation and decolonisation.  They are holding the post-apartheid state accountable. The issue now is, how is 350 years of exclusion and dispossession decisively addressed?

Nigeria’s ruling elites are blithely pursuing a neoliberal path of self-destruction, setting the stage for a national meltdown unless diverted by some miracle. Unaddressed grievances have spawned numerous violent movements actively championing secession of their regions from the federation. The nation-building project has failed. And as no sensible alternative is being offered, the result in the long-run could be utter chaos.

Mudimbe’s initial gesture of philosophical skepticism - in relation to the western imperial project - or even disapproval had been well received in the academy and largely accounts for his formidable international reputation. But his latest philosophical position might be considered to betray signs of satiety and self-contradictory reaction.

His often weightless songs came in cascades and cemented his reputation while he avoided opening his mouth so as not to put his foot in it. The absence of substance was disguised and presented as something else but in order to get to it, you had to wade through an endless litter of frilly things and hesitant, incoherent silences and arrogant attitudes. This is indeed Prince’s most remarkable achievement.

Mugabe’s infamous homophobia employs the same logic as racism. Nor is it any different from the extremism of Al Shabaab or Boko Haram, because rather than foster understanding and mutuality it can only lead to mayhem and violence. Contrary to his claims, his views do not represent Africa in its past, present or future.

Adewole’s poetry is entangled in a broad spectrum of issues encompassing private and public deliberations and, of course, spiritual concerns. The key themes are belonging, acceptance and understanding.