Just slightly over forty-nine years ago to the day, in August 1967, the venerable Dr Akanu Ibiam, christian missionary physician, erudite theologian and statesperson who had worked for 30 years in the Church of Scotland/Presbyterian Church rural medical programmes across central and east reg

In his latest book entitled, We Are All Biafrans, Chido Onumah offers a very powerful discourse of Nigeria by imposing on the observable claims of marginalisation by every other group against the Nigerian state the metaphor of Biafranism.

Over twenty years ago, Ken Saro-Wiwa and eight other Ogoni compatriots were killed in Nigeria by the General Sani Abacha junta on account of their social activism.

Over the years, it has been identified in countless studies that one of the core reasons Nigeria has failed to develop to its full potential is pervasive corruption.

But theirs is not nostalgia for corruption per se but for a period in which, despite or because of corruption, the flow of illicit government funds created a sense of economic opportunity and prosperity.

In more ways than one, the death of General Sani Abacha robbed Nigerians of the opportunity of consigning the hot air over marginalization, more imagined than real, to the back seat of our national discourse.

Can somebody please remind me, again, why Nnamdi Kanu is still sitting in jail?

Writing The Nigeria-Biafra War, edited by Toyin Falola and his doctoral student at the University of Texas, Austin, Ogechukwu Ezekwem (2016, Woodbridge, James Currey), is a highly anticipated volume about a

Title: We Are All Biafrans

Author: Chido Onumah

Publisher: Origami

Year: 2016

Pages: 214

“Denial is the final stage that lasts throughout and always follows a genocide. It is among the surest indicators of further genocidal massacres.