INTRODUCTION

Welcome to Birthing Justice: Women Creating Economic and Social Alternatives. The series features twelve alternative social and economic models which expand the possibilities for justice, equity, and strong community. They are based in the US, Asia, Africa, Europe, Latin America, and the Caribbean. Some are national-level, some global-level. Some are propelled by people’s movements, some forced or adopted into government policy. In first-hand narratives, women describe their role in having created the models and show us their unique perspectives and challenges in the movements.

Below is the first narrative of Birthing Justice. Accelerating commodification of water, oil, land, and nature over the past few decades has resulted in a global power play, wresting precious resources away from communities that have lived sustainably with them for centuries. Oil is one example where the domination of multinational companies has led to mass displacement, seeded social conflict, and fundamentally disrupted the relationship between indigenous communities and their environment.

Groups the world over are striving to defend an alternate understanding of the earth and how we should treat it, however. They view entities such as oil as part of the global commons – the set of natural resources, basic services, public spaces, and cultural traditions that should be part of a public trust to be enjoyed by all – rather than as commodities to be bought and sold. Another way to conceive of these assets is through the Spanish term for them: el bien común, the common good. Behind the commons is the fundamental idea that life, information, human relationships, popular culture, and the earth’s riches are sacrosanct and not for sale.

Everywhere, indigenous peoples are claiming their autonomy over their territories, which includes the right to self-government and control of everything over, on, and in their lands. At this moment, some 30,000 indigenous peoples from the Ecuadorian Amazon are embroiled in legal battles with Chevron for contaminating their water and destroying the health of entire villages. This past January, a broad-based coalition of US and Canadian groups stalled the Keystone X-L pipeline project and are working to uphold this decision. And for decades, indigenous people everywhere have been defending their lands and the earth’s resources in epic battles. On top of this, communities are working to repair the divisions that corporate and governmental repression has wrought. Women have been central to these efforts. Throughout the world, women are working to make peace in areas torn by war and resource conflicts. Sometimes this means creating a peace zone, a space of safety in the midst of violence. In other places, women are at the forefront of efforts to end national or regional conflicts.

Emem Okon is part of one such endeavor in the Niger Delta, where oil companies and government have created a climate of violence and fear. We’re excited to kick off the Birthing Justice series with Emem’s story, and we hope it will inspire you to be a part of the movement to honor, share, and celebrate the earth’s resources.

EMEM’S STORY

I am a community mobilizer with a passion for mobilizing women for action, for peace, and for their rights. I work with Kebetkache Women Development & Resource Centre in oil-impacted towns and villages – that is, areas where the oil companies are drilling – in the Niger Delta.

Here, we have Shell, we have Chevron, we have Exxon-Mobil, among others. Two problems are the neglect of the region in terms of development, and also the degradation of the environment by the oil companies. There are serious cases of oil spills and gas flaring – horribly toxic for the environment and the people. The whole fight for resource control has led to the eruption and escalation of all manner of conflict and violence in the Niger Delta. It’s all about power and control in light of the oil revenue.

In all the dimensions of conflict, the culprit is the oil companies. They play divide and rule so that communities are fighting amongst themselves, and gangs are fighting amongst themselves. The government and its security forces collaborate with the oil companies, and whole communities are disrupted violently by the military. In May 2009, for example, the military invaded some communities in the Delta [displacing up to 20,000 people">. Other massacres have happened before.

We also have violence as a result of the activities of gangs of youth and men who politicians bought arms for, with money that’s circulating from the oil industry. Most of them are unemployed and the weapons are being used against the [financiers’"> enemies. Women suffer most when violence and conflict erupt as it has in the Niger Delta. A lot of women have died, a lot of women have been raped, and a lot of girl children have had to stop going to school because of the violence. Women are also exposed to strong violence by the culture and traditions which subject them to inhuman and degrading treatment.

Because the society is patriarchal in nature, women haven’t been involved in decision-making or governance. But now, women have had to sit up and talk about the human rights abuses and also the violence they’re experiencing. Kebetkache, the women’s group I’m with, works with community women in 15 oil-impacted towns and villages in the Niger Delta to build their capacity and facilitate their participation in community affairs and advocacy. We started by mobilizing women for peace marches in the Ogoniland, Emohua, Ogbakiri, and Tereama communities.

After the peace marches, when we saw the women’s interests and their desire to act, we started training them in conflict management and peace-building. Then the women went back and did trainings with others in their communities. A whole lot of women got involved. And now, they’re going into secondary schools and community youth groups to carry out peace management. Then the youth will set down the training for others. The women have also been on radio, talking about peace and calling on policy-makers to enjoin the violence in the Niger Delta. We’ve called on the boys and men in the gangs to drop their weapons of violence, and on the government to do something to reduce violence in the region.

We believe that women, as mothers and wives and lovers, are in a better position to talk to the men who are perpetuating the acts of violence. And we’re causing the violence to go down. Since 2007, we’ve gotten more than 1,600 boys and young men to surrender their weapons to the police and to make the decision not to be involved in violence. A lot of them have withdrawn from gangs and are no longer part of them. We’re trying to negotiate with the police so they don’t arrest those who turn in their weapons. We’re calling for a general amnesty for the gang members, for the government to rehabilitate the youth and reintegrate them back into the society.

If there’s a solution at this moment between the oil companies and the government – because they are collaborators – the women will still not benefit because they don’t participate in decision-making. There is a need to integrate gender into all levels of power to enable women to participate and become full beneficiaries of the oil revenue. That’s why we’re advocating for women to be part of government and part of whatever bodies are set up to address the issues of the Niger Delta. More and more, women are getting involved in this campaign for increased women’s participation. We’re doing a lot to challenge patriarchal programs, to educate community leadership on the need for women’s decision-making.

We’re confronting domestic violence, too. We’ve been trying to outlaw it, like has already happened in some other states. With other gender-sensitive laws, like those prohibiting female genital mutilation and widowhood practices, we’ve made copies of the laws and given them to traditional rulers from communities. The future depends on whether women can change the story of the Niger Delta and bring about peace. We believe it has to happen. We women will not relent until this happens.

To learn more about Emem Okon’s organization, Kebetkache Women Development & Resource Centre, please see kebetkachewomen.

INSPIRED? HERE ARE A FEW SUGGESTIONS FOR GETTING INVOLVED!

• Educate yourself on how US dollars support war-making. For example, out of each dollar tax payers paid in federal income taxes in 2010, 31.9¢ went to fund current and past wars, while only 1.3¢ went to diplomacy and foreign affairs. Pay attention to the decisions your elected leaders make about military and defense spending through the National Priorities Project.

• Organize a community action that draws attention to what could be accomplished if the military budget (now over $1.2 trillion for Iraq and Afghanistan) was spent on peaceful exchanges, environmental health, community learning, health care, etc.
• Lobby your local and national representatives to change spending priorities. Visit the Friends Committee on National Legislation website to learn about lobbying for peace.
• Become a war tax resister by refusing to pay government taxes that fund wars around the world. Learn how from the National War Tax Resister Coordinating Committee.
• Join a national group organizing for peace, such as: Code Pink, Veterns for Peace, United for Peace and Justice, www.unitedforpeace.org, Women’s International League for Peace and Freedom, www.wilpfinternational.org, Military Families Speak Out, www.mfso.org, American Friends Service Committee, www.afsc.org, Pax Christi USA, www.paxchrisitiusa.org, Peace Action, www.peace-action.org, Student Peace Action Network, www.studentpeaceaction.org
• Join a group challenging corporate control of natural resources, such as: Friends of the Earth International, www.foei.org, Rights Action, www.rightsaction.org, True Cost of Chevron Network, www.truecostofchevron.com, Remember Saro-Wiwa, www.platformlondon.org/remembersarowiwa/index.htm, Stakeholder Democracy Network, www.stakeholderdemocracy.org, Justice in Nigeria Now, www.justiceinnigerianow.org/about-chevron, Rainforest Action Network, www.ran.org, Amazon Watch, www.amazonwatch.org, Rainforest Alliance, www.rainforest-alliance.org, Forest Ethics, www.forestethics.org, Forest Stewardship Council, www.fsc.org
* BROUGHT TO YOU BY PAMBAZUKA NEWS

* Please do not take Pambazuka for granted! Become a Friend of Pambazuka and make a donation NOW to help keep Pambazuka FREE and INDEPENDENT!
* Beverly Bell has worked with Haitian social movements for over 30 years. She is also author of the book Walking on Fire: Haitian Women's Stories of Survival and Resistance and is working on the forthcoming book, Fault Lines: Views across Haiti’s New Divide. She coordinates Other Worlds, which promotes social and economic alternatives. She is also associate fellow of the Institute for Policy Studies.
Copyleft Beverly Bell. You may reprint this article in whole or in part. Please credit any text or original research you use to Beverly Bell, Other Worlds.

* Please send comments to editor[at]pambazuka[dot]org or comment online at Pambazuka News.