A new argument in ‘restitution discourse’ that the dispersal of cultural artefacts from their country of origin is a ‘process of democratisation’, enabling more people to view objects than would be possible if the items remained in their country of origin, is both flawed and ‘unwittingly dangerous’, writes Kwame Opoku. Moreover, despite historical misperception by ‘retention’ supporters, it is incorrect to claim that calls for repatriation are motivated by amateur cultural enthusiasts with no...read more
A new argument in ‘restitution discourse’ that the dispersal of cultural artefacts from their country of origin is a ‘process of democratisation’, enabling more people to view objects than would be possible if the items remained in their country of origin, is both flawed and ‘unwittingly dangerous’, writes Kwame Opoku. Moreover, despite historical misperception by ‘retention’ supporters, it is incorrect to claim that calls for repatriation are motivated by amateur cultural enthusiasts with no claim to their own heritage, says Opoku.