Forget the Green (Springbok Rugby Special) Revolution – What we need is a Red Revolution “bottom-up, participatory, accountable democracy, worker-control of the product of their labor, the socialization of land, state control and public ownership of the major means of production”
Referring to the Springbok mania that is currently gripping South Africa as "The Green Revolution" is but just another example of how the mass media appropriates the language of justice for ends that have nothing to do with the real issues represented by the struggle lexicon. As the big wigs of world rugby and corporate capital smile to the bank-and the Springbok’s victory shift the focus away from the team’s lily-whiteness, the poorest of the poor, the working class and the rural and township majority return from the merry-making ceremonies to squalid, unsafe and unhealthy living and working conditions. Reality dawns upon them that South Africa and the world is far away from the realization of the real green revolution, which among others entails:
•Sustainable development of communities through equitable allocation and distribution of power, wealth and resources and people’s participation in designing, implementing, evaluating and reviewing policies and programmes geared towards their development.
•A break from policy programmes that sacrifice labor-demands and the welfare and wellbeing of society and the environment to profit-maximization, the deity of economic growth and the tyranny of the market.
•Taking tough measures against the ravages of big industry, high finance and corporate and speculative capital on the ecosystem and the economies and cultures of peoples of the world.
•Zero-waste initiatives promoting recycling, energy conversation and nature preservation, environmental awareness programmes at the grassroots, promoting responsible motoring and encouraging the use of public transport. Making big industry to pay reparation to the communities that are victims of their environmental terror.
This green revolution will not be possible without the red revolution: bottom-up, participatory, accountable democracy, worker-control of the product of their labor, the socialization of land, state control and public ownership of the major means of production(the commanding heights of the economy) and equitable redistribution of the wealth and resources of the land. Only when this is achieved will we do way with unequal social and power relations, and therefore be able to close all the doors of prejudice, which is the foundation upon which true integration and a South Africaness that transcends the boundaries of creed, color, language, ethnicity and gender shall be built. Real integration will be possible when access to quality arts, sports and cultural facilities, social amenities and social services, quality health services and good education does not depend on the socio-economic status, and racial background of individuals or their gender.
In other words, real integration will be realized when all the socio-economic factors and institutional and structural arrangements that work against workers and the rural and urban poor, the women, the disabled and Black people have been done away with. In the absence of these conditions the rainbowism that we suddenly fall in love with when the Springboks lift up the world cup only serve to give people a false sense of unity and one-nationess which ignore class contradictions.
Most importantly, the green revolution rainbowism put the enormous gap in the quality of life of the under-classes and the elites and upper-classes, the laborers and employers, and the poor and the rich under the carpet. This is a typical example of using popular sport as an opium, feeding the masses illusions of joy and happiness that distract their attention from issues such as the lethargic pace of transformation in rugby, the fact that in material and economic terms Black people and the poor have no real stake in rugby or 2010, and that the real beneficiaries in the world cup tournaments are the rich and the propertied. We are made to forget that the chances of poor Black hawkers selling at rugby match in South Africa are zilch as much as they will not be able to be within the reach of the stadiums during the 2010 football world cup.
The phantom display of a nation united behind the green banner and the national flag will not change the fact that invariably South Africa is two worlds in one country: the world of utter want, abject poverty, rampant disease and de-humanizing and brutalizing squalor and the world of raging consumerism, shameless opulence and decadent pomp. As Steve Biko put it, integration cannot be imposed on a people, it will automatically happen when all doors of prejudice have been closed. As of now, we are far from achieving what Biko posited as the struggle’s glittering prize: bestowing upon South Africa (and the world) a more human face.
* Mphutlane wa Bofelo is a creative writer, performance and social critic, and is currently the national General Secretary of the Muslim Youth Movement of South Africa. He writes in his personal capacity.
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