300th Edition of Pambazuka News

Dear comrades, Thank you very much to all of you from Firoze, whom I have met on a few occasions to all I have not met, but without whom the 300 mark might not have been reached, or might have been reached with greater pains and greater costs.

What could I say that you already do not know?

Pushing the enveloppe all the time, moving away from the pyramidal figure of the global society toward the sphere as suggested in Ayi Kwei Armah's KMT novel.

From now till 2011 there will be several 50th anniversaries. It is easy to be satisfied, but one should above all think, it seems to me, of the largest majorities and minorities on the Continent who have not benefitted anything, except for more suffering, more misery, more poverty from 50 years of so-called independent rule.

How does one combat a mindset which has treated our Continent and its people as ready made for any resources, physical and psychic, from human to natural, needed by the forces, internal and external, which have run our countries to where we are today.

In the face of the slogan :"globalize or else..." there is surely room for battling for something else. Why is it that we find it difficult to carry on from where, say, the resisters of the past (wherever they have given it all and all the way) had reached. Following in the footsteps of Haiti (1804) and Cuba (1959), is it not time to relink those who have been divided, split, tribalized, atomized ad infinitum?

Is it not time to think of Africa, its histories, its cultures beyond the geographical borders? Is it not time to move away from fission toward fusion? It is not difficult to talk about the (African) diaspora, but it is more difficult to connect with the diaspora of those who, like Africans (before and after slavery, colonial and post-colonial occupations), have resisted the imposition of the genocidal system on all sentient beings.

From the history of Africa, we have the unusual privilege of seeing things from, so to speak, the bottom. For lack of a better way of saying it, should we not, in the name of democratizing our history, share that privilege and not be afraid of saying what we see? For example, do we not see Hiroshima/Nagasaki as the modernization of Auschwitz? In evolutionary terms, the mindset (of discovery/oppression/exploitation/repression) which was born in 1492 has been confronted with resisters to it. Isn't there a link between the Palestinians, the Haitians, the Africans, the Native Americans, in short between all of the wretched of this world, who have been battling, generations after generations, against political and economic structures, leaders at the service of a genocidal system? A system which has now been scientifically described as on its way of making the inhabitants of the Planet globally homeless.

Ku-fahamisha. Sharing knowledge while producing and reproducing it. Yes, let people hear, in their own voices, for example, someone like Aristide, like So Ann, like Wamba dia Wamba converse on the Congolese who "were separated at birth". Get So Ann (from Haiti) to go and sing in South Africa and the Congo, along with Myriam Makeba.

Pambazuka News could explode, most peacefully indeed, the blinders which prevent us from seeing ourselves completely free from the shackling mindset. Of that I am confident Fahamu shall pambazuka us to a really different world.